AS ABOVE, SO BELOW: Barbara Boissevain and Charlotta Hauksdóttir, Chung 24 Gallery, San Francisco

AS ABOVE, SO BELOW:
Barbara Boissevain and Charlotta Hauksdóttir
Chung 24 Gallery, San Francisco

July 22-Sept 13, 2025

“With rolling black sand beaches, mist-wreathed mountainscapes, cerulean glacier tongues and bubbling hot springs, Mother Nature has candidly outdone herself decorating this small Atlantic island.” An English writer described the wild beauty of Iceland, “ a cornucopia of natural splendor” so different from green and pleasant England, in gloriously romantic terms appropriate to touristic travel guides. To be sure, Iceland does a and-office business, so to speak attracting pilgrims in search of the unspoiled scenery, including fine-art photographers, and leaving behind some of the unfortunate by-products of commercial development—not just trash but also the commercial-consumption mentality relegating the experience of wildness to a kind of lifestyle trophy: see it now before the others spoil it. While Ireland has its preservationists, the small population iff islanders is by no means deep Green when it comes to consumption, ranking among the big spenders of global capitalism. In his 1948 novel, The Atomic Station, the novelist Halldor Laxness dramatized the perils of Cold War modernization, with his young heroine, Ugla, purportedly based on an early environmentalist, expostulating on the objectification and commercialization of the—for her, a spiritual descendant of the Norse pantheists of the pre-Christian era—sacred wilderness:

Who thought up the theory that Nature is a matter of sight alone? … Nature is in front of us, and behind us; Nature is under and over us, yes and in us, but most particularly it exists in time, always changing and always passing, never the same, and never in a rectangular frame.

As Above So Below presents two eminent Bay Area photographers—their monographs are available at the gallery— who are undoubtedly  ethically in sync with Ugla (despite her dismissive opinion of rectangular art), if not aesthetically: the American-born Barbara Boissevain and the Icelander Charlotta Hauksdóttir. The phrase—in Latin, ut supra, ut infra—is used these days in legal documents to cite quotations elsewhere in the text, but it derives from earlier, pagan sources in medieval alchemical and mystical lore asserting that the earthly and heavenly worlds are united through sympathetic magic (esoterically prefiguringHegelian and Marxian dialectic). As it is in heaven, so it is on earth; the universal mirrors the personal; the external world reflects the internal world; the cosmos is reflected in the individual; and the macrocosm is reflected in the microcosm. The title could be also said to refer to the imagery and construction of the works: more on the double/Doppelganger aspect, ut infra.

In 2015, Boissevain photographed Iceland’s stunning mountains, glaciers and icebergs, and years later returned to her images in her Endangered Ice series, mindful of the growing effects of global warming, and interested in moving beyond visual beauty to express her environmental concerns while not excluding eye appeal from her conceptual, subtly sociopolitical approach. Boissevain’s six new mixed-media pieces combine her earlier digital prints with watercolor and monoprint revived from from her grad-school painting years. The five photo hybrids from the 2024 Endangered Ice series depict blue icebergs shown in elevation, removed from the landscape ,and mounted on unpainted backgrounds like biological specimens. with their large submerged masses tapering into triangular roots, like jellyfish, mushrooms, thunderclouds dripping precipitation, or extracted teeth. The suggestive ambiguity of the forms contrasts well with the visual power of Boissevan’s rhythmic brushwork, creating heavy sculptural-looking masses that hover mysteriously, mid-air. Clouds also some to mind. The fifth piece, “Endangered  Ice Shadow Installation,” from 2025, contains similar iceberg-clouds, but here, the painted shapes are mounted on plexiglass pieces cut to fit, and mounted on plexiglas dowels a few inches out from the wall upon which they cast shadows, suggesting islands or continents, seen from above, floating in a crystal clear sea.

Hauksdóttir takes a s different direction in her four 2D “photography collage” works, which depict rugged mountainscapes in a traditional pictorial slice-of-life manner but subvert (or enrich) that style (which Laxness’s Ugly might have disliked, as executed by postcard-scenic painters, by scissors-cut excavations into the earth, seams or sinkholes. Through these apertures in “Erosion XII” and “Erosion XIV” (both 2024) we perceive a surprising subterranean layer of text aligned with the surface geomorphology —an underworld of words describing the past and future of the geology that “exists in time,  always changing and always passing, never the same,” though presented here within the dreaded rectangular frame. In “resurgence IV” and “Resurgence XIV” (both 2024), Hauksdóttir imagines the land recovering, with new plant life emerging below the surface, even reaching beyond the current topography into the sky. A trio of “Reclamation” sculptures  made between 2023 and 2025 and “Into Deep” (2025)—in too deep?—show the artist taking a more conceptual approach, fabricating geometric shapes from branches on which her photos are rolled that are sewn together, simulating indigenous artifacts of some vanished tribe that possessed photographs and wished to commemorate or magically contain, protect or regenerate the natural world.

If culture has too often historically given nature short shrift, following the reductive rationalism of toxic capitalism (and all-too-human slash-and-burn human nature), there is no need to keep on fatally fouling our nests. No one is coming to rescue us; we're not off to some Martian billionaire bunker utopia to hatch a new race of moral derelicts. Art is not politics, but it can be part of the solution, one small epiphany after another.


Kayhan, "Poise" photographs, Chung 24 Gallery, San Francisco

Recent developments in digital photography have made possible (and absurdly easy) what was once impossible and unthinkable: dozens of shots per second, shooting in near-darkness, and even video, captured before the shutter is actually pressed. Such superpowers may speed up a professional’s “work flow” (as if cameras were an assembly line)), but what tech giveth, it also taketh away. Pressing the button and letting the machine do the rest (as early Kodak ads boasted) destroys the mystique of great photographs, reducing hard-won aesthetic achievement to choosing the best of hundreds of ‘spray-and-pray” random slices of the spatiotemporal pie. Artificial Intelligence, with its slick rendering of imaginary scenarios created with verbal prompts, completely ignores the dedication, skill, and experience required for capturing the decisive moment with light and film.

There is a reaction against the mechanization of vision, however. Younger photographers are choosing relatively low-tech older cameras that yield a recognizably ‘imperfect’ filmic look, less sharply focused, and otherwise violating digital dogma. It reflects as well a desire to escape the relentlessness of online life. Photography, slowed down to a walk, restores the experience of  observing reality, not glowing pixels.

The intimate, poetic photographs of Kayhan Jafar-Shaghaghi, an Iranian scholar with degrees in in history, business, and economics, now living in Edinburgh, epitomize this rejection of the move-fast-and-shoot-things FOMO (fear of missing out) photographic ethos. Kayhan’s large-format still life photos are made with an 8x10 view camera of the kind preferred by his idols Ansel Adams—whose work galvanized the young artist—and Irving Penn, recently shown at the de Young Museum. The exquisitely rendered tone and color, considered by photographers both painterly and cinematic, suggest Kayhan’s roots in modernist photography, but their resonances go even further back into art history to the symbolic, allegorical still-life painting of the 17th century. The Dutch Masters rendered their still-life subjects immaculately, celebrating the brief, glorious beauty of flowers, but also propagating the then-dominant Christian faith in memento mori: visual sermons.  We viewers are just passing through time, as the flowers and foodstuffs are. The inner life that we discern in Kayhan’s mysterious objects echoes our own subjective experience as sentient transients.

The gallery’s press release states, “Each image [in Poise] captures a state of suspended animation—a delicate tension before movement, transformation, or dissolution. Crafted through slow, intuitive methods, these photographs… bear witness to the uncertain equilibrium of our collective condition, speaking to the fragility and strength of that which endures.” Kayhan’s fascination with the intricacies of film and paper, including a decade of experimentation with the extremely difficult process of printing black and white Cibachrome on IMAGO paper, testifies to his interest in historyy; his fidelity to the medium, with its aesthetic and technical strengths and weaknesses (by today’s standards); and his commitment to his subjects, household objects of scant intrinsic interest that gain force and presence from the artist’s vivifying focus.

“Poise” (2022), for which the show takes its name, suggests liminality, or a threshold state combining both the opposites of balance and positional readiness. One of a series of works,  including “Yield,” “Suspend” “Displace,” “Release,” and “Rest,” this image, which has an archaic, early-photography look, assembles wooden blocks borrowed from a neighbor into various stacked configurations that suggest a human figure, simplified through Cubist eyes—an unmade work of art history interpolated into the present. Kayhan, by the way, favors the local, citing in a recent gallery interview (available on the gallery website) the assemblage sculptor Joseph Cornell, whose rambles around his Utopia Parkway home in Queens yielded all the materials to populate his dream universe. Speaking of dreams, Kayhan’s color print, “Vessel” (2023), leans toward surrealism, with its depiction of a blue ceramic pot into which a bird, perhaps a chicken, appears to be burrowing, fleeing predators, but perhaps ending up as chicken-in-every-pot human fodder: soup id good food, Another color print, “Balance (2024),” presents a floral arrangement in which the red, yellow, pink and white roses incline in all directions, suggesting both wilting and the daily heliotropic struggle for light and life. The most memorably strange work is “Adrift Also (Octopus on Plinth) (2022),” with its tentacled cephalopod protagonist, probably another neighborly borrowing (like the frozen snake in another photo not shown here), decorously draped over a sculpture pedestal as if posing for its portrait.

Years ago, the art historian Suzi Gablik, championed what she termed a “re-enchantment of art” from what she saw as meaningless formal experimentation— the aesthetic dogma of the day. Kayhan, whose cultural roots date from the ancient Persian art he saw in museums as a child, has a longer historical view than that prevalent in our algorithm-driven Anthropocene age. Kayhan: “I’m more of a scavenger….. I respond to what I find. I try to be not that selective about whether I reject something or not.”

TIME & TIDE: THE ART OF JOHN JOHN WEHRLE, Richmond Art Center.

TIME & TIDE: THE Art of John Wehrle
Richmond Art Center

This massive Richmond Art Center (RAC) retrospective of the Richmond, California, muralist John Wehrle has been a long time coming, but is certainly well deserved. In his long career, Wehrle has produced murals that have becoming iconic to the East Bay city, north of Berkeley, as well championed art in the region, sometimes surprisingly; as a onetime Board member, he volunteered to design and fabricate the reception desk still in use at RAC, (which has a long history as a civic arts nonprofit, punching way above its modest budget).

Time & Tide, guest-curated by RAC former Gallery Director and Executive Director Jeff Nathanson, features scores of artworks in various media:18 paintings,14 digital reproductions of murals, 19 preparatory drawings and maquettes, 14 painted wood sculptures, and a dozen or so works in photography, both analog and digital. There is a beautifully produced catalog as well.

Wehrle’s peripatetic art career began in rural Texas. A non-athlete by his own wry admission, the tall, affable Wehrle discovered his artistic superpower copying, with a friend, WW2 fighter planes from Flying magazine: Corsairs, Lightnings, Spitfires, Mustangs, and Marauders. At college at Texas Tech, in Lubbock, he majored in art and drew cartoons for the school newspaper while participating, at his father's insistence, in the Reserve Office Training Program. In 1966, during his military service, Lieutenant Wehrle  became the leader of the first of three combat artist teams documenting the war. Wehrle: “I was basically trying not to get the team in fire fights. The paintbrush doesn’t make a very good weapon.” The paintings that the artists made late from field sketches were exhibited in Art of the American Soldier at the National Constitution Center in Philadelphia. They are represented here by digital reproductions.

After studying art at Pratt Institute, which regularly sent its grads to art teaching jobs in the Midwest, Wehrle moved to San Francisco, teaching at the de Young Museum’s Education program and at California College of Arts and Crafts (CCAC, now CCA). A few years later, in 1973, the restless artist left academia for a back-to-the-land experiment in cabin-building in Montana, overwintering there alone while living in a VW camper. The Thoreauvian adventure became the subject of a 12-photo book, Whiskey Gulch, and the prolonged solitude amid the frozen woods became a formative experience. Returned to the comparatively comfortable Bay, Wehrle worked as a baker and carpenter, eventually lured back to the art world by a de Young colleague who invaded the bakery and pointed him toward the Comprehensive Employment and Training Act, a kind of successor to the 1930s Works Progress Administration: artists were paid by the government to make public art. Sadly, such programs are vulnerable to the vagaries of political weather: the WPA ended with American entry into WWII; CETA, Wehrle notes, transitioned into training security guards.

But mural painting proved a perfect fit for Wehrle, who enjoyed the public performance aspect of working on a scaffold as well as researching the contexts and histories of public spaces. He found that he could express his curious, playful, and gently ironic temperament. Wehrle’s murals portray all the inhabitants of an area, past and present, as interacting characters in a transtemporal saga: a kind of James Michener chronicle of place condensed into a single moment. Ohlone people, in Berkeley, at the Amtrak station? Vaqueros and grizzlies at a gas station on San Pablo Avenue? Yes, of course. Wehrle, on painting the war rather than photographing it: “But a photograph is like a moment, whereas with a painting, you can put a lot of moments together.” Time & Tide, which proverbially wait for no man, is thus a fitting title for this show, with its lighthearted, colorful chronological revisionism, and low-key environmentalism that celebrate the regional, but elevate it, and into a larger, more expansive Our Town view of life.

Positively Fourth Street, the mural that Wehrle and John Rampley painted fifty years ago on the side of the de Young parking lot, in Golden Gate Park, introduces a theme recurrent in many of the later paintings, drawings, and sculptures, some commissioned and some made independently. The ambiguous relationship between the human and animal worlds, between culture and nature, is expressed here in a view of San Francisco’s eastbound freeway ramp approaching the Bay Bridge, with the Fourth Street signage dangling precariously, cars emptied of drivers and passengers, and the infrastructure reclaimed by bears, a turkey, a bison, a swan, deer, a wild dog, a wolf, a hawk, a pelican, and a pronghorn sheep. The skyline buildings (sparse by current standards after decades of Manhattanization) stand mute guard. Post-apocalyptic narratives have become a staple of mass entertainment in the decades since, and we have become inured to the idea of human extinction: it’s just a movie; someone will save us! It is presented here, matter-of-factly, in an understated manner, without overt polemics. Wehrle:

With the onset of melting ice caps, one begins to speculate on a future resembling the past…. Nature is a powerful force and wants to reclaim its own. Weeds push through the sidewalk cracks, ice crumbles walls, water rises. Time changes everything….

A pendant to the Fourth Street mural is the more recent mural-sized panoramic painting , “Rising Tide,” begun in 2011 for a one-month Artist Residency at the de Young; stored, not quite finished; then exhibited at the Richmond Art Center years later, and completed; and again rolled up and stored. It reprises the narrative of ecological collapse, but less apocalyptically. The junction of Columbus Avenue, Washington and Montgomery Streets  in San Francisco’s North Beach is the scene, with the Transamerica Pyramid and the Beaux-Arts Sentinel (aka Zoetrope) Building at stage rear. No mysterious extinction seems to have taken place here, however. People go about their business normally despite the obstacles of knee-deep waters and icebergs emerging from side streets, like glaciers flowing down crevasses. A couple, perhaps tourists, walks and talks on cell phones; a young man hooks a fish; a boatman rows a painting —we see only the black back of the canvas—to safety; a pelican, some penguins, and a flock of Canada geese search for new homes in the new landscape. A lamppost banner advertises “Noye’s Fludd,” the title of a 1958 opera by Benjamin Britten, based on an early fifteenth-century mystery or miracle play about biblical disaster, featuring in its cast, “the voice of God” and a “children’s chorus of animals and birds.” Perhaps some local museum could give this work, so ironic a reminder of possible things to come, and so wonderfully rendered, a permanent-ish prelapsarian place of honor.

Aside from the breadth of Wehrle’s historical research and his artistic virtuosity, arranging multiple source images with their varying viewpoints plausibly (see his perspective-gridded preparatory sketches), the wit and humor that inform his 2D work, but particularly his painted wooden sculptures, is completely contemporary, and could be described without undue parochial pride as northern Californian, both corny and clever; think of the comic philosophers or philosopher-comics of the Dude-Ranch Dada (in the words of one New York critic) École de Davis: William T. Wiley, Robert Arneson, Roy DeForest, and Bruce Nauman, et al. TroutInHand, Wehrle’s symbolic alter ego (for which his website is named), was inspired by the photo of a fish caught in Montana, held by a friend: “A trout in the hand is worth two in the brook.” For his 1968 photo book, The Laws of Scale, Wehrle fabricated a small school of stuffed trouts—silkscreened images sewn onto fabric soft sculptures—and photographed them in different locations, like the traveling garden gnome in Amélie: á la Magritte, raining; in clouds; lying on a desert floor..

The schism between nature and culture takes sculptural form in the juxtaposition of animal or human protagonists and confining geometric structures in the form of boxes, especially the old-fashioned cubic cabinets that housed cathode-ray tube sets during Baby-Boomer childhoods.  In “Fact/Fiction,” a claw-footed Chippendale coffee table painted grass green is carved with the two words, rendered in different colors and fonts. Bisecting the table into bipedal halves is a sawfish, decisively separating the irreconcilables. In “Clamped,” a trout struggles against a woodworker’s clamp. while in “Nesting Instinct,” a mother heron brings her chick, just breaking free of its TV shell, a succulent morsel of cable.The three-dimensional talking head in the ”Fox News” television set blathers on, interminably, his circular logic manifest in a coil of twanging bedspring, while an array of nine TV sets, stacked three on three like Hollywood Squares celebrities, or sets for sale in a big-box store, present multiple versions of two images, distorted by disjunctures—adjust those rabbit ears!—, cleverly rendered by the artist-carpenter: a housewife joyfully extolling her detergent, and the famous Eddie Adams Pulitzer-Prize photo of the pistol execution of a Viet Cong prisoner of war. Thus ever to our satanic enemies (and future cheap labor)! In “Kafka Dream,” the confining rectangle is a framed excerpt of Boschian hellscape from which a tree branch protrudes, bearing a crow or jackdaw (kavka, in Czech) holding in its beak, like nest-building bric-a-brac, cutout letters spelling the author’s name: a curious but apt literary monument.

For the sake of this short review, I have focused on only a fraction of Wehrle’s prodigious output. When you see the show, don’t miss the experiments with digital photography: microscopically detailed composite shots of street signage (“BUMP,” “STOP”); his motion studies of ballet dancer Muriel Maffre (“Muriel 2”), reminiscent of the nineteenth-century multiple-exposure images by Muybridge and Marey; and the composite photo of the underside of the Golden Gate Bridge, cut into the shape of a diving whale’s tail (“Li’l Egypt”). A modestly-sized realistic panorama painting of a golden brown California landscape with a lake flanked by a row of trees and a fence bears the title, “Et in Arcadia Ego,” or, I, Too, was in [the legendary paradise of] Arcadia, after Poussin’s famous elegiac 1638 painting, which has been interpreted as art or memory confronting and transcending mortality—time and tide, that is, for present company.





Destination: Carer Barer and Piero Spadaro at Andrea Schwartz Gallery, San Francisco

CARA BARER and PIERO SPADARO: Destination
Andrea Schwartz Gallery

The conceptual photographs of Cara Barer and the abstract paintings of Piero Spadaro in the two-person show at Andrea Schwarz Gallery, Destination, make for a study in apparent contrasts as well as a marriage of complementaries: opposites attract, after all. The old aesthetic concept of art as a finished, polished object of contemplation, a destination, so to speak, resurfaces in these authoritative paintings and photographs; but also operant is the contemporary concept of art as the by-product or end result of a process: as the residuum/evidence of an experiment, unplanned or planned only in general terms. Both artists have shown for years at the gallery; this is,the first time that have exhibited together.

Cara Barer sees her artistic repurposing of old books  as lending them a second life (as objects of art) that will survive the obsolescence of the information they contain (e.g., a Windows 95 manual), an which justify their existence in the world of useful objects. Much of this information, due to the artist’s dissections and reassemblies, including soakings in dye baths, is illegible anyway. Her photographic arrangements of rumpled pages suggest floral (or marine invertebrate) blooms. To some viewers, they might transcend  biological and botanical metaphors to suggest religious icons or mandalas, and, with their radiant colors set against black backgrounds, stained-glass rose windows in Gothic cathedrals: paradoxically weathered symbols of the eternal and ineffable. Barer’s new photographs, mounted to plexiglas, and available in various sizes, focus on maps and travel books, which embody “exploration and impermanence.” The geographic and historical associations of place names that remain still legible in “San Francisco,” “ Altiplano,” “Tierra del Fuego,” and the sardonically entitled “Carving Up the World,” referring to the Great Powers’ colonial adventures of past and present, lend these abstractions an elegiac note: the blue planet floating in blackness, an accordion-folded pressed flower.

If Barer finds poetry and a strange majesty in printed ephemera, Piero Spadaro constructs semi-abstract assemblages that conjure up Romantic landscapes that invoke the Age of Exploration, minus its contemporary sociopolitical black eye. Imagine if polar and tropical expeditions had enlisted abstract painters instead of water-colorists and glass-plate photographers. Spadaro is able to combine the most heterogeneous materials—acrylic, glitter, colored and textured art papers, powdered pigments, including ultraviolet-sensitive colors, and hard, clear resin—into, in his words, “topographical maps that flow over the panels’ surfaces.” His fascination with reflective materials—glitter and, to an extent the resin in which he seals his landscapes, like small animals in amber—is verbally reinforced by his marine-mystique titles. \ “Gleaming,” “Charting,” “Glint,” and “Green Flash,” named after an optical phenomenon occurring at sunrise and sunset during specific atmospheric conditions, connect scientific exploration and observation with—is it safe to revive this term?—the pursuit of the Absolute.

The double readings of these paintings—between painterly collage/abstraction and visionary landscape—make them infinite; we look both at them and into them, as we peruse Monet’s water lilies.

Destination continues through May 8 at Andrea Schwartz Gallery, 545 4th Street, San Francisco: as gallery.com.



Samantha Fields, "Portents" paintings, Traywiock COntemporary, Berkeley, through March 15

Samantha Fields, "Portents" by DeWitt Cheng

The British Romantic landscapist John Constable (1776-1837) once declared, “It will be difficult to name a class of landscape in which the sky is not the keynote, the standard of scale, and the chief organ of sentiment.” 

Samantha Fields, “The Path of Totality,”

2024, acrylic on canvas, 41 x 27”.

All images courtesy of Traywick Gallery, Berkeley.

Samantha Fields’ exhibition of recent paintings, “Portents,” with their multiple layers of airbrushed pigment, focuses on the skies of Fields’ Los Angeles as their “chief organ of sentiment.” In the 21st century this organ is one brought about by natural forces subject to physical laws, not the judgments of celestial overseers. Even without God in his heaven, however, the skies retain their fascination and awe. Fields has returned to the skies — and their associated clouds, fog, celestial bodies, fires, and fireworks — after a transitional period of domestic interiors realized during the pandemic lockdown. 


“Portents” includes eleven medium-sized to small paintings, all derived from “failed photographs,” i.e., flawed snapshots, replete with photographic ‘mistakes,’ like lens flares, but adapted and perfected during the artist’s lengthy painting process. All are beautiful and mysterious, all imply something that is not yet evident, the promise of a withheld or ambiguous revelation, as Jorge Luis Borges put it. In the aftermath of the recent wildfires, a subject that the artist has explored before, it is easy to interpret the paintings secularly as environmental warnings to Angelenos to get our minds right about rebuilding in the naturally fire-prone Southern California ecosystem, especially given our poisoned political culture.

 

The gallery notes that “Portents” evokes a fractured world that may be slipping away — a reality that is constantly in flux and just out of reach. “Fields,” they assert, “uses the metaphor of celestial phenomena, such as a total solar eclipse, to articulate this elusive feeling.” The transient phenomena of the natural world are thus caught and preserved in paintings that freeze and condense time for our leisurely contemplation. “Portent,” the show’s eponymous painting, depicts a dust storm or tornado as seen from afar, darkly foreboding swirling masses of muted color that evoke recent natural twister disasters in the American south.

Looking at this ominous image I could easily imagine the desperation felt by pre-scientific people who anthropomorphized such brutal force in order to explain it.

Samantha Fields, “Whole Sky,” 2024, acrylic on canvas, 24 x 24”.

“The Path of Totality” presents a wide-angle view of a total eclipse, with the blacked-out sun at the top encircled by an aureole of clouds, and echoed by a tiny sun at the bottom, just above the dark horizon — a scientific anomaly, given poetic license: the heavenly and earthly realms suggest the Latin ut supra ut infra, as above, so below, and the bipartite composition of Raphael’s “Transfiguration.” “Prominence” and “Cathedral” focus on the blackened solar disk in eclipse surrounded by clouds. In reality, the danger of eye damage prohibits us from staring at a solar eclipse without eye protection. Fields’ image allows us to stare fixedly, the black disk metamorphosing into our eyes’ pupils, as in Magritte’s 1928 painting, “The False Mirror.” 

Samantha Fields, “Portent,” 2024, acrylic on canvas, 24 x 24”.

Fields depicts doubled celestial bodies in “Twin Solo,” with its overlapping Venn diagram of partial eclipses, and “The World Is Not as You See It,” with its twin crescent moons, one seen from a clearing in the cloud cover, and the other seen through it. In “Whole Sky” and “A Light Hurt” the bokeh balls or lens flares beloved of photographers multiply, suggesting optical phenomena like auroras and glories, sun dogs and moon dogs, all of it spiritualized.

Samantha Fields, “The World is Not as You See It,”

2024, acrylic on canvas, 34 x 28”.

Samantha Fields, “Cathedral,”

2024, acrylic on canvas, 12 x 9”.

 Fields’ paintings, with their mood of quiet absorption, are also reminiscent of the skyscapes of Caspar David Friedrich, with their rapt, enchanted viewers turning their backs on us. Fields reminds us that we are now those silent witnesses to the mystery of the universe, reminded once again that we and our culture are part of nature, not always its masters but its subjects. We are not inevitably — as the status-quo fatalists rationalize — victims of our own nature. As Shakespeare’s Cassius says in “Julius Caesar:” “The fault, dear Brutus, is not in our stars, but in ourselves, that we are underlings.”